Fyrirs\u00f6gnin v\u00edsar til markmi\u00f0s bloggynju. \u00cd kr\u00f6minni og vol\u00e6\u00f0inu hef \u00e9g veri\u00f0 a\u00f0 horfa \u00e1 frk. J\u00f3sef\u00ednu og s\u00e9 betur og betur hva\u00f0 \u00fea\u00f0 er eftirs\u00f3knarvert a\u00f0 breytast \u00ed k\u00f6tt (\u00f6fugt vi\u00f0 Kisu k\u00f3ngsd\u00f3ttur – \u00e6vint\u00fdri sem \u00e9g hlusta\u00f0i \u00f3tal sinnum \u00e1 sem krakki). Liljur vallarins eru frekar \u00f3spennandi fyrirb\u00e6ri, enda gr\u00e6nmeti, en kettir eru spennandi vitsmunaverur. Hef\u00f0i m\u00e1tt hafa \u00fe\u00e1 me\u00f0 \u00ed n\u00fdjatestamentinu …<\/p>\n
J\u00f3sef\u00edna er fullkomlega hamingjus\u00f6m alla daga! H\u00fan hefur einstakt lag \u00e1 hugr\u00e6nni atferlisme\u00f0fer\u00f0 og hefur n\u00e1\u00f0 a\u00f0 temja sitt heimilisf\u00f3lk \u00e1 \u00f6rf\u00e1um m\u00e1nu\u00f0um svolei\u00f0is a\u00f0 tv\u00edf\u00e6tlingarnir (fi\u00f0urlausu) koma hlaupandi me\u00f0 mj\u00f3lk og mat og opna glugga o.s.fr.; allt vi\u00f0 fyrsta mj\u00e1. Gestkomandi frumbur\u00f0ur hefur meira a\u00f0 segja veri\u00f0 svotil hlj\u00f3\u00f0laust taminn til a\u00f0 lyfta kettinum ef flugan (eina br\u00e1\u00f0in sem vita\u00f0 er til a\u00f0 \u00feessi vei\u00f0ikisa n\u00e1i) er of h\u00e1tt uppi \u00e1 vegg. Heimaverandi unglingurinn s\u00f3par flugum r\u00f6sklega \u00far loftlj\u00f3sum vi\u00f0 fyrsta \u00e6mt.<\/p>\n
Skv. kattafr\u00e6\u00f0iritum eru kettir algerlega lausir vi\u00f0 samvisku og \u00fe.a.l. samviskubit. (Reyndar hefur ma\u00f0urinn bent \u00e1 a\u00f0 enginn h\u00f6funda hafi veri\u00f0 k\u00f6ttur svo e.t.v. s\u00e9u \u00feessar sta\u00f0h\u00e6fingar or\u00f0um auknar.) J\u00f3sef\u00edna l\u00e6tur svo l\u00edti\u00f0 a\u00f0 leyfa eigandanum einstaka sinnum a\u00f0 strj\u00faka s\u00e9r en \u00ed rauninni er h\u00fan a\u00f0allega a\u00f0 merkja eiganda sinn, me\u00f0 huggulegum kinnan\u00faningi e\u00f0a minna huggulegum n\u00faningi, svo a\u00f0rir kettir \u00ed hverfinu eigni s\u00e9r hann ekki. Alveg eins og h\u00fan merkir pallinn, dyrastafinn, runnana og b\u00edlana s\u00edns f\u00f3lks og n\u00e1granna; allt \u00fea\u00f0 sem h\u00fan telur SITT er merkt, af stakri eiginhagsmunag\u00e6slu. \u00a0Eigandinn tekur aftur \u00e1 m\u00f3ti heg\u00f0un J\u00f3sef\u00ednu sem t\u00e1kn um s\u00e9rstaka bl\u00ed\u00f0u og undirgefni, jafnvel n\u00e6rg\u00e6tni. Svona ala kettir upp s\u00edna (\u00f3fi\u00f0ru\u00f0u) tv\u00edf\u00e6tlinga.<\/p>\n
\u00cd huga J\u00f3sef\u00ednu sn\u00fdst l\u00edfi\u00f0 um a\u00f0 hafa \u00fea\u00f0 sem \u00fe\u00e6gilegast og l\u00e1ta stjana sem mest vi\u00f0 sig. Sem tv\u00edf\u00e6tlingur (\u00f3fi\u00f0ra\u00f0ur) er \u00e9g aftur \u00e1 m\u00f3ti alltaf a\u00f0 sp\u00e1 \u00ed hva\u00f0 \u00e9g eigi skili\u00f0 og hva\u00f0a kr\u00f6fur \u00e9g m\u00e1 gera til annarra – og ekki hva\u00f0 s\u00edst geri \u00e9g alltof miklar kr\u00f6fur til m\u00edn. \u00cd sta\u00f0 \u00feess a\u00f0 liggja makindalega \u00e1 s\u00f3fa og l\u00e1ta hafa fyrir m\u00e9r. \u00c9g hugsa a\u00f0 \u00feetta s\u00e9 fyrst og fremst spurning um samvisku. \u00datb\u00f3lgin samviska er fylgikvilli\u00a0kvenmennsku (e\u00f0a meyjarmerkis) og ekki van\u00fe\u00f6rf \u00e1 a\u00f0 stinga \u00e1 \u00fev\u00ed k\u00fdlinu. \u00c9g reikna n\u00fa ekki me\u00f0 a\u00f0 n\u00e1 \u00fev\u00ed takmarki a\u00f0 breytast \u00ed k\u00f6tt – og efast um a\u00f0 flugur s\u00e9u g\u00f3\u00f0ar – en \u00fea\u00f0 m\u00e1 taka k\u00f6ttinn s\u00e9r til fyrirmyndar \u00ed l\u00edfshamingjuleitinni.<\/p>\n
P.s. Alveg er \u00fea\u00f0 d\u00e6migert a\u00f0 f\u00e1 m\u00e1lsh\u00e1ttinn “S\u00e1 er drengur sem vi\u00f0 gengur” \u00ed p\u00e1skaeggi! Aldrei mundi J\u00f3sef\u00edna gangast vi\u00f0 nokkrum sk\u00f6pu\u00f0um hlut. Og eini kvenkyns drengurinn sem \u00e9g man eftir \u00ed svipinn er h\u00fasfreyjan \u00e1 Berg\u00fe\u00f3rshvoli … tilt\u00f6lulega \u00f3spennandi kona sem naga\u00f0i sennilega \u00e1 s\u00e9r neglurnar. \u00cd augnablikinu er \u00e9g \u00f3virkur naglanagari og kemur ekki til greina a\u00f0 \u00e9g br\u00faki fr\u00fa Berg\u00fe\u00f3ru sem fyrirmynd. \u00c9g \u00e6tla \u00fev\u00ed a\u00f0 henda m\u00e1lsh\u00e6ttinum strax.<\/p>\n","protected":false},"excerpt":{"rendered":"
Fyrirs\u00f6gnin v\u00edsar til markmi\u00f0s bloggynju. \u00cd kr\u00f6minni og vol\u00e6\u00f0inu hef \u00e9g veri\u00f0 a\u00f0 horfa \u00e1 frk. J\u00f3sef\u00ednu og s\u00e9 betur og betur hva\u00f0 \u00fea\u00f0 er eftirs\u00f3knarvert a\u00f0 breytast \u00ed k\u00f6tt (\u00f6fugt vi\u00f0 Kisu k\u00f3ngsd\u00f3ttur – …<\/span> Read More …<\/span><\/a><\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-229","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/posts\/229","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/comments?post=229"}],"version-history":[{"count":0,"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/posts\/229\/revisions"}],"wp:attachment":[{"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/media?parent=229"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/categories?post=229"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/tags?post=229"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}