{"id":476,"date":"2013-01-03T22:21:44","date_gmt":"2013-01-03T22:21:44","guid":{"rendered":"http:\/\/harpa.blogg.is\/2013-01-03\/hugs\/"},"modified":"2013-11-21T08:58:21","modified_gmt":"2013-11-21T08:58:21","slug":"hugs","status":"publish","type":"post","link":"https:\/\/harpahreins.com\/blogg\/2013\/01\/03\/hugs\/","title":{"rendered":"Hugs"},"content":{"rendered":"

<\/a>\u00c9g hef d\u00e1l\u00edti\u00f0 veri\u00f0 a\u00f0 hugsa um hvernig ma\u00f0ur hugsar, upp \u00e1 s\u00ed\u00f0kasti\u00f0. Kveikjan a\u00f0 \u00feessu hugsi um hugs var grein sem \u00e9g las eftir Keith Oatley sem fjalla\u00f0i um hvernig ritun sk\u00e1ldverka kalla\u00f0i \u00e1 s\u00e9rstaka tegund hugsunar og einnig um hva\u00f0a m\u00e1li lestur sk\u00e1ldverka skipti fyrir hugsun manna. Svo er \u00e9g me\u00f0 fleiri greinar eftir sama mann \u00f3lesnar og vonast til a\u00f0 finna \u00ed \u00feeim meira um hvernig f\u00f3lk hugsar … er fjarri \u00fev\u00ed komin a\u00f0 neinni ni\u00f0urst\u00f6\u00f0u og \u00feessi f\u00e6rsla \u00fev\u00ed t\u00f3mar vangaveltur \u00fat \u00ed bl\u00e1inn en meinholl eigi a\u00f0 s\u00ed\u00f0ur fyrir m\u00edna eigin hugsun.<\/font><\/p>\n

\u00cd baghovedet d\u00fakka\u00f0i upp klausan fr\u00e6ga Decartes, cogito ergo sum! Til a\u00f0 stytta m\u00e9r lei\u00f0 spur\u00f0i \u00e9g heimspeking heimilisins \u00fat \u00ed \u00feessa klausu (hef\u00f0i svo sem eins geta\u00f0 br\u00faka\u00f0 G\u00fagul fr\u00e6nda en \u00fea\u00f0 fer vel \u00e1 \u00fev\u00ed a\u00f0 kona spyrji mann sinn heima eins og allir vita). Heimspekingurinn sag\u00f0i a\u00f0 Decartes hef\u00f0i veri\u00f0 a\u00f0 velta fyrir s\u00e9r hvort hann v\u00e6ri m\u00f6gulega blekktur um alla hluti og \u00fea\u00f0 sem honum \u00fe\u00e6tti veruleiki v\u00e6ri einungis blekking og t\u00e1l, eiginlega s\u00fdndarveruleiki. (\u00cd rauninni er miklu merkilegra, finnst m\u00e9r, a\u00f0 Decartes\u00a0hampa\u00f0i\u00a0hugmynd um s\u00fdndarveruleikann heldur en \u00feessi klisja sem h\u00f6f\u00f0 er eftir honum!) Og Decartes komst a\u00f0 \u00feeirri ni\u00f0urst\u00f6\u00f0u a\u00f0 \u00fe\u00f3tt veruleikinn v\u00e6ri e.t.v. blekking og t\u00e1l v\u00e6ri a\u00f0 minnsta kosti eitt sem hann g\u00e6ti veri\u00f0 viss um a\u00f0 v\u00e6ri raunverulega til, nefnilega hugsun hans sj\u00e1lfs\/hann sj\u00e1lfur sem hugsandi vera. \u00deegar \u00fear var komi\u00f0 s\u00f6gu var hann ekki enn viss um a\u00f0 l\u00edkami sinn v\u00e6ri til en svo ver\u00f0ur hann viss um fleira og fleira … \u00e9g rek ekki \u00fe\u00e1 s\u00f6gu lengur h\u00e9r.<\/font><\/p>\n

Sem sagt: Decartes vissi a\u00f0 hann var til af \u00fev\u00ed hann hugsa\u00f0i. \u00c9g hugsa um hugs og er enn fjarri \u00fev\u00ed a\u00f0 v\u00e9fengja eigin tilveru: Cogito cogitandi ergo sum! Samt hef \u00e9g margoft upplifa\u00f0 a\u00f0 umhverfi\u00f0 ver\u00f0ur \u00f3raunverulegt, a\u00f0 \u00e9g sj\u00e1lf s\u00e9 \u00f3raunveruleg e\u00f0a a.m.k. \u00f3s\u00fdnileg og alls konar a\u00f0ra vitleysu sem fylgir dj\u00fapu \u00feunglyndi. Tek fram a\u00f0 \u00feessi undarlega tilfinning, eiginleg firring,\u00a0\u00e1 ekkert skylt vi\u00f0 a\u00f0 missa raunveruleikatengsl \u00fev\u00ed ma\u00f0ur gerir s\u00e9r algerlega grein fyrir \u00fev\u00ed a\u00f0 tilfinningin er r\u00f6ng \u00fe\u00f3tt h\u00fan s\u00e9 mj\u00f6g sterk; \u00c9g veit \u00f3sk\u00f6p vel a\u00f0 \u00e9g\u00a0er \u00ed alv\u00f6ru ekki inni \u00ed \u00edsmola e\u00f0a bakvi\u00f0 hlj\u00f3\u00f0helt spegilgler \u00fe\u00f3tt m\u00e9r finnist \u00fea\u00f0. \u00deessi kr\u00f3kur inn \u00ed l\u00fdsingu \u00e1 vel\u00feekktri \u00feunglyndistilfinningu er annars \u00fat\u00fard\u00far …<\/font><\/p>\n

F\u00f3lk hugsar \u00ed or\u00f0um … en f\u00e6stir hugsa \u00ed heilum setningum. Og f\u00f3lk hugsar \u00ed myndum. Sumir, \u00fe.\u00e1.m. \u00e9g, tengja liti vi\u00f0 allt m\u00f6gulegt, m\u00e9r finnast n\u00f6fn og hvers lags t\u00f3nlist \u00e6vinlega hafa mismunandi liti. Svo hugsar f\u00f3lk \u00ed tilfinningum, skv. Oatley, sem \u00e9g held a\u00f0 s\u00e9 alveg \u00f6rugglega r\u00e9tt: Tilfinningar hafa \u00e1hrif \u00e1 hugsun og hugsun kveikir tilfinningar – eru einhver merkjanleg skil milli \u00feessa?<\/font><\/p>\n

\u00c1hugi minn \u00e1 Keith Oatley kvikna\u00f0i a\u00f0allega vegna \u00feess a\u00f0 hann hefur skrifa\u00f0 miki\u00f0 um hvernig sk\u00e1ldb\u00f3kmenntir geti beinl\u00ednis gert f\u00f3lk kl\u00e1rara og h\u00e6fara. \u00de\u00e6r eru ekki bara til a\u00f0 “au\u00f0ga andann” \u00e1 einhvern \u00f3lj\u00f3san h\u00e1tt. \u00c9g er hins vegar ekki b\u00fain a\u00f0 lesa n\u00f3g eftir Oatley til a\u00f0 fjalla um \u00feetta \u00ed \u00feessari f\u00e6rslu, skilningur minn \u00e1\u00a0m\u00e1lflutningi hans er enn frekar yfirbor\u00f0skenndur. En \u00fea\u00f0 gle\u00f0ur mig \u00f3segjanlega a\u00f0 f\u00e1 sta\u00f0festar, meira a\u00f0 segja me\u00f0 v\u00edsindalegum a\u00f0fer\u00f0um (!), \u00fe\u00e6r hugmyndir sem vi\u00f0 m\u00f3\u00f0urm\u00e1lskennarar h\u00f6fum lengi haft a\u00f0 lei\u00f0arlj\u00f3si, nefnilega a\u00f0 \u00fea\u00f0 s\u00e9 nemendum hollt og mannb\u00e6tandi a\u00f0 lesa b\u00f3kmenntaverk og \u00e6fa sig a\u00f0 skrifa s\u00e6milegan texta, og spillir ekki a\u00f0 f\u00e1 s\u00f6nnun \u00feess a\u00f0 \u00feetta ath\u00e6fi geri nemendur v\u00e6ntanlega kl\u00e1rari.<\/font><\/p>\n

M\u00e9r fannst merkilegt a\u00f0 lesa um spennub\u00f3karh\u00f6fundinn Howard Engel. Hann f\u00e9kk heilabl\u00f3\u00f0fall sem haf\u00f0i \u00fe\u00e6r aflei\u00f0ingar a\u00f0 hann gat ekki lesi\u00f0, \u00fe.e.a.s. hann gat kve\u00f0i\u00f0 a\u00f0 og stauta\u00f0 sig \u00feannig fram \u00far or\u00f0um \u00e1 bla\u00f0i og skildi merkingu \u00feeirra \u00feegar hann sag\u00f0i \u00feau upph\u00e1tt en ekki skili\u00f0 or\u00f0in eins og \u00feau st\u00f3\u00f0u \u00e1 bla\u00f0inu. Engel gat samt \u00e1fram sami\u00f0 texta og skrifa\u00f0 b\u00e6kur. Hann var sem sagt me\u00f0 alexiu<\/a> \u00e1n agraphiu<\/a> – lesstol \u00e1n skrifstols? M\u00e9r fannst \u00feetta a\u00f0allega merkilegt af \u00fev\u00ed a\u00f0 \u00ed dj\u00fapu \u00feunglyndiskasti h\u00e6tti \u00e9g oft a\u00f0 geta lesi\u00f0 en \u00feau skipti sem \u00e9g h\u00e6tti a\u00f0 geta skrifa\u00f0 eru teljandi \u00e1 fingrum annarrar handar. \u00c9g h\u00e6tti sem sagt a\u00f0 n\u00e1 nokkru sambandi vi\u00f0 texta \u00e1 bla\u00f0i \/ skj\u00e1, get vissulega lesi\u00f0 \u00f6ll or\u00f0in en n\u00e6 ekki merkingunni, n\u00e6 ekki a\u00f0 halda athyglinni, n\u00e6 ekki a\u00f0 muna \u00fea\u00f0 sem \u00e9g les: T\u00f6frar textans hverfa. En \u00e9g get yfirleitt blogga\u00f0 e\u00f0a skrifa\u00f0 annan texta. Mi\u00f0a\u00f0 vi\u00f0 s\u00f6gu Engels er \u00feessi virkni \u00fe\u00e1 v\u00e6ntanlega ekki \u00e1 sama sta\u00f0 \u00ed heilanum.<\/font><\/p>\n

\u00dea\u00f0 var l\u00edka \u00e1hugavert a\u00f0 lesa um ranns\u00f3kn sem r\u00fassneski s\u00e1lfr\u00e6\u00f0ingurinn Luria ger\u00f0i \u00ed \u00dazbekistan \u00e1 fj\u00f3r\u00f0a \u00e1ratug s\u00ed\u00f0ustu aldar. Hann bar saman tvo 15 manna <\/font>h\u00f3pa f\u00f3lks, annar h\u00f3purinn var \u00f3l\u00e6s me\u00f0 \u00f6llu en hinn h\u00f3pinn skipa\u00f0i f\u00f3lk sem haf\u00f0i eitthva\u00f0 lesi\u00f0 \u00fe\u00f3tt l\u00edti\u00f0 v\u00e6ri. Ein \u00ferautin sem hann lag\u00f0i fyrir h\u00f3pana var: “Lengst \u00ed nor\u00f0ri, \u00fear sem allt er \u00feaki\u00f0 snj\u00f3, eru allir birnir hv\u00edtir. Novaya Zemlya er lengst \u00ed nor\u00f0ri. Hvernig eru birnirnir \u00fear \u00e1 litinn?” Af \u00feeim 15 \u00f3l\u00e6su sem spur\u00f0ir voru g\u00e1tu einungis 4 svara\u00f0 spurningunni. Hinir f\u00f3ru undan \u00e1 fl\u00e6mingi, s\u00f6g\u00f0u t.d. a\u00f0 \u00feeir vissu ekki svari\u00f0 \u00fev\u00ed \u00feeir hef\u00f0u aldrei komi\u00f0 til Novaya Zemlya. Allir 15 \u00ed l\u00e6sa h\u00f3pnum sv\u00f6ru\u00f0u spurningunni r\u00e9tt \u00fe\u00f3tt sk\u00f3laganga \u00feeirra hef\u00f0i veri\u00f0 \u00f6rstutt og sumir v\u00e6ru r\u00e9tt stautf\u00e6rir.<\/font><\/p>\n

\u00cd hugsinu um hugs velti \u00e9g \u00fev\u00ed l\u00edka fyrir m\u00e9r hvort \u00fea\u00f0 geti ekki veri\u00f0 hamlandi, jafnvel forheimskandi, a\u00f0 binda hugsanir s\u00ednar \u00e1 klafa \u00feess eins sem h\u00e6gt er a\u00f0 sannpr\u00f3fa. M\u00e6tti segja a\u00f0 hinir \u00f3l\u00e6su Novaya Zemlya b\u00faar ger\u00f0u einmitt \u00fea\u00f0. Er h\u00e6gt a\u00f0 vera svo v\u00edsindalega \u00feenkjandi a\u00f0 \u00fea\u00f0 lei\u00f0i til einfeldni, jafnvel heimsku? S\u00e1 sem einungis s\u00e9r s\u00f3larlj\u00f3si\u00f0 sem hv\u00edtan geisla og skilur lj\u00f3\u00f0i\u00f0 einungis eftir or\u00f0anna hlj\u00f3\u00f0an og skynjar mannl\u00edfi\u00f0 einungis eftir t\u00f6lulegum uppl\u00fdsingum lifir snau\u00f0u l\u00edfi og hans ge\u00f0 er l\u00edti\u00f0.<\/font><\/p>\n

Lj\u00f3\u00f0i\u00f0 einfalt og t\u00e6rt<\/font>
\neins og lj\u00f3s s\u00f3lar<\/font>
\n\u00ed einum lit<\/font>
\nfyrir augum \u00fe\u00ednum<\/font>
\neins og lj\u00f3s s\u00f3lar<\/font>
\nunz \u00fe\u00fa l\u00fdkur \u00fev\u00ed upp<\/font><\/p>\n

allt eins og dropinn<\/font>
\nsem opnar hinn hv\u00edta geisla<\/font><\/p>\n

(Heimar eftir Hannes P\u00e9tursson)<\/font>
\n\u00a0<\/p><\/blockquote>\n

P.s. \u00deessi f\u00e6rsla er l\u00edklega ruglingsleg en hvernig m\u00e1 anna\u00f0 vera \u00feegar kona reynir a\u00f0 or\u00f0a hugsanir s\u00ednar um hugs?<\/font>
\n\u00a0
\n\u00a0
\n\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00c9g hef d\u00e1l\u00edti\u00f0 veri\u00f0 a\u00f0 hugsa um hvernig ma\u00f0ur hugsar, upp \u00e1 s\u00ed\u00f0kasti\u00f0. Kveikjan a\u00f0 \u00feessu hugsi um hugs var grein sem \u00e9g las eftir Keith Oatley sem fjalla\u00f0i um hvernig ritun sk\u00e1ldverka kalla\u00f0i \u00e1 …<\/span> Read More …<\/span><\/a><\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-476","post","type-post","status-publish","format-standard","hentry","category-gedheilsa"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/posts\/476","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/comments?post=476"}],"version-history":[{"count":1,"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/posts\/476\/revisions"}],"predecessor-version":[{"id":609,"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/posts\/476\/revisions\/609"}],"wp:attachment":[{"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/media?parent=476"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/categories?post=476"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/tags?post=476"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}