Sagan endurtekur sig og m\u00e1lflutningurinn gengur l\u00edka aftur sem sj\u00e1 m\u00e1 af eftirfarandi d\u00e6mi. Feitletranir \u00ed texta eru m\u00ednar en sk\u00e1letranir eru h\u00f6fundarins, J\u00f3ns Hjaltal\u00edn landl\u00e6knis.<\/p>\n
\u00deegar n\u00fa tala skal um \u00fea\u00f0, hvernig menn eigi a\u00f0 fyrirbyggja e\u00f0a verja sig fyrir \u00feessum kvefs\u00f3ttum, sem \u00e1 \u00feessari \u00f6ld gj\u00f6rast allt\u00ed\u00f0ar, \u00fe\u00e1 er svari\u00f0 \u00feetta: Fl\u00fdti\u00f0 ykkur, landar, a\u00f0 fj\u00f6lga l\u00e6knum, allt hva\u00f0 kostur er \u00e1, \u00fev\u00ed \u00fea\u00f0 megi\u00f0 \u00fei\u00f0 vita, a\u00f0 allir hinir n\u00fdjari stj\u00f3rnendur \u00e1l\u00edta \u00fea\u00f0 hi\u00f0 st\u00e6rsta r\u00edkid\u00e6mi, a\u00f0 hafa sem flesta og duglegasta l\u00e6kna. Jeg meina \u00fe\u00f3 engan veginn \u00fear me\u00f0, a\u00f0 \u00fea\u00f0 sje gagnlegast a\u00f0 fj\u00f6lga sem mest hom\u00f6opathiskum skottul\u00e6knum, eins og gj\u00f6rt hefir veri\u00f0 til \u00feessa, og sem eru vorra t\u00edma hneyxli, eins og \u00feeir n\u00fa t\u00ed\u00f0kast hjer \u00e1 \u00cdslandi, og eigi anna\u00f0 fyrir a\u00f0 sj\u00e1, en \u00feeir, ef \u00feessu fer fram, ey\u00f0ileggi alveg alla reglulega l\u00e6knahj\u00e1lp hjer \u00e1 landi, og jeg hlj\u00f3ti \u00fear af, og \u00feeir sem mjer hafa fylgt, a\u00f0 hafa \u00fe\u00e1 sorg, a\u00f0 sj\u00e1 allt \u00fea\u00f0, sem jeg hef barizt fyrir betri l\u00e6knaskipun hjer \u00e1 landi, l\u00ed\u00f0a undir lok. \u00dea\u00f0 er anna\u00f0 en gaman, \u00feegar jafnvel doctores philosophiae, fyrir utan alla sm\u00e6lingjana, fara a\u00f0 leggjast \u00e1 eitt, til \u00feess a\u00f0 koma \u00fev\u00ed \u00e1, sem haldin er hin versta m\u00f3tspyrna m\u00f3ti allri reglulegri l\u00e6knahj\u00e1lp. \u00dea\u00f0 er von, \u00fe\u00f3tt almenningur, sem fer eptir nafninu “l\u00e6knir” villist \u00e1 sl\u00edku, einkum \u00feegar \u00feeir heyra \u00fea\u00f0 frambori\u00f0 af l\u00e6r\u00f0um m\u00f6nnum. Eg hefi aldrei l\u00e1\u00f0 l\u00f6ndum m\u00ednum \u00fea\u00f0, \u00fe\u00f3tt \u00feeir vildu fj\u00f6lga l\u00e6knum hj\u00e1 sjer, \u00fev\u00ed \u00feess \u00feurfa \u00feeir sannarlega me\u00f0; en hitt hefi jeg jafnan l\u00e1\u00f0 \u00feeim, og l\u00e1i jafnan, a\u00f0 \u00feeir b\u00e6\u00f0i \u00ed or\u00f0i og verki halda me\u00f0 \u00feessum “sm\u00e1skammtaf\u00faskurum” sem aldrei<\/em> geta kallast l\u00e6knar, og leggja mjer \u00feann \u00fer\u00f6skuld \u00ed veginn, sem b\u00e6\u00f0i \u00feeim og almenningi hef\u00f0i \u00e1tt a\u00f0 \u00feykja m\u00e1l komi\u00f0 a\u00f0 ry\u00f0ja sem fyrst \u00fat vegi manns.<\/strong><\/p>\n
\u00de\u00f3 jeg sje n\u00fa kominn alvarlega \u00e1 hin efri \u00e1rin, \u00fe\u00e1 er kraptarnir eru vanir a\u00f0 hnigna, er mjer, Gu\u00f0i sje lof, enn n\u00fa eigi svo apturfari\u00f0, a\u00f0 eigi geti jeg bori\u00f0 h\u00f6nd fyrir h\u00f6fu\u00f0 mjer e\u00f0a emb\u00e6ttisbr\u00e6\u00f0ra minna, \u00feegar emb\u00e6ttiskylda m\u00edn b\u00fd\u00f0ur \u00fea\u00f0, og l\u00e6knisfr\u00e6\u00f0inni, sem jeg alltaf hef elska\u00f0 af hreinum hug, er misbo\u00f0i\u00f0 af \u00f3vitrum<\/em> og alls eigi mjer velvilju\u00f0um m\u00f6nnum<\/strong>. Landar m\u00ednir ver\u00f0a \u00fev\u00ed a\u00f0 kenna sj\u00e1lfum sjer \u00fea\u00f0, ef jeg sje mjer skylt, a\u00f0 f\u00e6ra \u00feetta hom\u00f6opathiska str\u00ed\u00f0 \u00fat yfir pollinn<\/em>, hvert sem helzt mjer sj\u00e1lfum s\u00fdnist.<\/p><\/blockquote>\n
J\u00f3n Hjaltal\u00edn. F\u00e1ein or\u00f0 um kvefs\u00f3ttina<\/a>.\u00a0 Heilbrig\u00f0ist\u00ed\u00f0indi<\/em> 11. tbl. 4. \u00e1rg. 1879<\/strong>, s. 86-88<\/p>\n","protected":false},"excerpt":{"rendered":"
Sagan endurtekur sig og m\u00e1lflutningurinn gengur l\u00edka aftur sem sj\u00e1 m\u00e1 af eftirfarandi d\u00e6mi. Feitletranir \u00ed texta eru m\u00ednar en sk\u00e1letranir eru h\u00f6fundarins, J\u00f3ns Hjaltal\u00edn landl\u00e6knis. \u00deegar n\u00fa tala skal um \u00fea\u00f0, hvernig menn eigi …<\/span> Read More …<\/span><\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[18],"tags":[],"class_list":["post-568","post","type-post","status-publish","format-standard","hentry","category-oflokka"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/posts\/568","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/comments?post=568"}],"version-history":[{"count":1,"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/posts\/568\/revisions"}],"predecessor-version":[{"id":569,"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/posts\/568\/revisions\/569"}],"wp:attachment":[{"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/media?parent=568"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/categories?post=568"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/harpahreins.com\/blogg\/wp-json\/wp\/v2\/tags?post=568"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}